We Came in Like a Wrecking Ball

We Came in Like a Wrecking Ball

The Problem

Christians need to face up to a problem that we have not always taken adequate responsibility for.

We, as humans, and as Christians, have failed to take proper care of the earth, and at times have even been directly involved in its destruction. Christianity has not only participated in this destruction, but has failed to take any action to correct it. Economist and Creationist Wendell Berry argues that, not only are Christians being counted in those who add to the destruction of creation, but have often been amongst the worst of its perpetrators;

“Christian organizations, to this day, remain largely indifferent to the rape and plunder of the world and of its traditional cultures. …most Christian organizations are as happily indifferent as most industrial organizations to the ecological, cultural, and religious implications of industrial economics. The certified Christian seems just as likely as anyone else to join the military-industrial conspiracy to murder Creation.”

A Sinking Ship

Fundamentalist eschatological theories have indirectly cultivated a culture in which Christians have lost all sense of responsibility for the created order. Movies, blogs and books including best-selling novel series “Left Behind” have come to foster a philosophy that perceives the earth to be a temporary dwelling which will succumb to ruin before Christ’s second coming. The line of thinking is this;

If the earth, in the future (possibly near future) is going to become a desolate wasteland which will only be redeemed upon Christ’s return, then why should we, as Christians, make any efforts to care for it now? This philosophy leads to a focus on evangelization and the ‘saving of souls’, over care for the environment. DL Moody himself felt this way, and said; “I look upon this world as a sinking ship…”

According to this view, the earth is a kind of Titanic, beyond redemption and doomed to founder. Moody’s statement implies that the only recoverable component of the wreckage is people. While we must keep mission in focus at all times, saving souls created by God, we must not do so at the expense of the rest of God’s creation. The Bible describes the future earth as gloriously redeemed and rebuilt, but this does not give us permission to use and abuse it in the present age. The blessed hope that we look to of a future re-creation does not provide license for humanity to abandon the care for this creation. The opposite is the case – we must utilise the inherent goodness of the material world in order to please God and care for his creation in our own time and place.

It is with this philosophy, that Luther famously remarked;

“If I knew Jesus would return tomorrow, I would plant a tree today.”

A Witness to all Nations

The relationship between Christianity and creation is becoming increasingly urgent. Humans are perceived to be the most intelligent life form that roams the earth, and yet we are responsible for almost all of the damage that the planet has suffered. As Christians, we are even further enlightened through the Light of Christ, and yet we are passive when it comes to issues concerning the created order.

Over the last few decades, there have been many movements which have taken up the environmental flag and advocated for responsible earth care in order to preserve God’s creation. Christians, however, have often distanced themselves from these movements, or just failed to act with conviction when it comes to environmental issues. This stands in opposition from scripture, which sees creation as deeply bonded and relational with God, as well as revealing God’s glory and omnipotence. Christians should be leading these campaigns which address environmental concern.

We are no longer in a position to sit back and pray for a miracle. Stories of pollution, climate change and animal extinction are endemic in our media, yet we are no more compelled to make changes than we were four or five decades ago. As Christians we must respond with conviction, to represent and take responsibility for the environment that we recognise as God’s. The entire cosmos matters deeply to God, and thus it should matter deeply to us. If we abuse the environment, neglect it, or fail to advocate or it, then we are allowing the earth that our God cares about, to perish.

Biblically speaking, to not take action is a failure on our part, to understand our role in the created order, and in the Gospel.

Why should we care?

The Bible gives many reasons why we should be concerned for our world:

God himself is pleased with his creation
God is in relationship with his creation
God expects humans to exercise responsible stewardship over nature
God commanded us to care for the environment
The entire created order will be renewed and re-created

The significance of the earth in our estimation ultimately depends on our understanding of the story in which we are taking part. We must spread the Gospel to the four corners of the earth – as we have been commissioned – but to preach the Good News whilst failing to model it by caring for God’s creation, is a failure to understand our place within God’s redemptive plan.

The biblical story outlines a framework in which we are all participants. After five days of creating planet earth, the sixth day is used to create human life. The first man is then formed from the dust of the earth, and filled with God’s breath. Humans were created to be in relationship with the earth in the same way that God is – we are bound to the earth and rely on it to care for us, as we in turn should care for it.

So What Can We Do Today?

To become a part of the solution TODAY, the first thing you should do is subscribe, and sign the petition to officially inaugurate Creation Day. Help establish Creation Day as a national holiday in which all of humanity will recognise the need for responsible, caring stewardship over God’s creative handiwork.

http://www.ipetitions.com/petition/creation-day

Cain and Abel: A Creation Manifesto

The story of Cain and Abel is commonly known as the story of two brothers, one of whom murders the other in a fit of jealous rage. However, the story of Cain and Abel is so grounded in the creative narrative that this story also powerfully reflects God’s love for his creation, and demonstrates how deeply bonded He is, to the earth.

Creation is Offered

Genesis 4:2 describes Cain as a crop farmer and his younger brother Abel as a shepherd. Each man was responsible for a portion of God’s creation which they each cared for.

4:3 states that “Cain brought some of the fruits of the soil as an offering to the LORD”. Notice that Cain is the first to make his offering before God. This tells us that there is nothing inferior or unsuitable about his offering – in the eyes of the Lord; Cain’s grain holds just as much value as Abel’s animal sacrifice. Both animals and plants are equal as God’s creation and make a suitable sacrifice.

It is also significant that both brothers use a portion of creation to make their sacrifice. Cain is a farmer who brings a portion of his edible crops. Scripture does not indicate if this is his best produce or whether, perhaps he was bringing seconds or even inedible goods. Abel is a shepherd who is said to bring the ‘firstlings’–likely fattest of his flock – as a sacrificial contribution (Gen 4:4). Both brothers choose to bring the fruit of their work within creation as an offering, directly utilising God’s creation in their working life and in their devotional life.

Creation is Fallen

Cain’s ominous actions are bound up with the created order.

Cain said to his brother Abel, “Let us go out to the field.” And when they were in the field, Cain rose up against his brother Abel, and killed him. (v.8)

The act itself was committed outside, a point that is explicitly referenced within the story – twice. This is important – killing Abel is not just an offence against humanity, but an offence against the cosmos on a fundamental level.

When Cain commits the unspeakable, God asks where Abel is.

Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know. Am I my brother’s keeper? (v.9)

Cain denies the crime outright, as if he could conceal his actions, and his sin from God. God doesn’t need an admission from Cain. He feels the full weight of Cain’s massacre upon God’s creation.

What have you done? The voice of your brother’s blood cries out to me from the ground. (v.10)

The earth cries out to God on Abel’s behalf. This cry is a demand for vengeance from the earth which has in some way absorbed the solemnity of Abel’s death. The details about this are scarce – perhaps Cain had buried Abel’s body in the ground hoping that his crime might go undetected, or perhaps in that fatal moment, Abel’s blood spilled on the ground. In any case, the earth took the burden of Abel’s death and cried out to God for justice. A similar story takes place in Luke where, if the people’s praises were silenced, the stones would cry out in praise (19:40). In Luke, the ground, the stones, and all of the created order recognise God as their creator and saviour, and yearn for redemption from its fallen-ness, through Him.

Creation is Angered

Genesis goes onto state;

So now you are cursed from the earth, which has opened its mouth to receive your brother’s blood from your hand (v.11)

We now know that Abel’s blood was not lying on the ground, openly spilt. The surface of the earth opened its mouth to receive it. Again, this may indicate that Cain buried Abel, in an attempt to cover up his transgression. We see this in Numbers, where we are told that;

…blood pollutes the land, and no expiation can be made for the land, for the blood that is shed in it. You shall not defile the land in which you live, in which I also dwell… (35:33-34)

God dwells in the land in Numbers, and in Genesis with Cain and Abel, and he finds blood to be a pollution upon his creation. The result of this pollution is that the earth will no longer co-operate with Cain. Cain has abused God’s created order and it now rejects him. Abel’s blood has damaged God’s relationship with creation, and separated him from it.

When you till the ground, it shall no longer yield its strength to you. A fugitive and a vagabond you shall be on the earth. (v.12)

In cursing the ground by murdering Abel, Cain has in turn been cursed by the ground. He is fated to live in the absence of his usual agricultural activity, wandering restlessly within a created order that no longer recognises him. This indicates a kind of ‘poetic justice’, where we recognise that the punishment has been established to fit the crime. Cain was an agronomic man who would have enjoyed in his work, so in keeping with the nature of his crime, God punishes him using the earth. Cain is ruined – the ground will no longer be fruitful for him, and he will no longer be able to produce a living from the work, and the life, that he has known up until this point.

The story of Cain and Abel sheds some light on God’s relationship with creation, and how he feels about us neglecting or directly harming any part of his created order. Become a part of the solution TODAY, by subscribing, and signing the petition to establish Creation Day as a national holiday.

http://www.ipetitions.com/petition/creation-day

Is Mars 2023 Project The escape Route for Man?

“Mars One will establish a permanent human settlement on Mars. We invite you to participate by sharing our vision with your friends, and perhaps, by becoming the next Mars astronaut yourself.”

That is the message of Mars One, the organization that wants to settle human beings on planet mars come year 2023.

Mars 2023 Project The escape Route for Man

Already thousands of people have registered to be part of the first settlement on the red planet, and many more applications are still being awaited. The record shows that about 120 countries have being represented already with a record 78,000 applications within two weeks. According to the CEO and Co-Founder of Mars One Bas Lansdorp, the organization is planning for about 500,000 people and they expects to get that before the time allotted for registration expires.

Even though one cannot but wonder why people love to join this kind of dangerous, unpredictable and seemingly senseless mission, or we might want to ask, what do they want in life that they cannot get that make them feel leaving the earth completely for a new planet will be best option to meet their needs.

When interviewed, many of those who registered did not express more than having a desire to explore a new thing as the reason why they want to go to Mars.

“The perfect candidate for the mission would not be a scientist with specific skill sets, but people with a deep sense of purpose, willingness to build and maintain healthy relationships, the capacity for self-reflection and ability to trust,” Mars One explained.

Once on Mars, settlers will be involved mainly in construction work such as installing greenhouses, maintaining the settlement’s systems and researching Martian climate and geological history.

All of these will happen in an environment that is far less habitable than the least habitable place on planet earth.

Looking at Mars One critically, one will see another Tower of Babel in the offing. If what the proponents of Mars One are planning is feasible, how will they make the new and historic settlement free from crime, and all known human vices that are here on earth, how will they deal with environmental and health issues they are likely going to meet over there?

Why are humans always looking for things that will bring destruction upon them? Why going for a non-habitable planet when God has given us a habitable one with super abundant resources.

Truly Apostle Paul has said;

And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper. Rom 1:28 NASU

Without doubt man has lost touch with God, and so we are looking for all kinds of alternatives to replace Him with.

It is time to move from uncertain and shadowy mirages and embrace the truth. God the creator of heaven, earth and the other planets have decided where we are to live, if we do His will He will ensure that we live in peace, abundance, good health, and long life, and we would not have any reason to migrate to another planet.

Thus we are calling for a new registration, not that of settling in Mars, but that of recognizing God and giving Him His rightful place in our lives.

You can sign here to help make the creation day a recognized holiday, and move with God not against Him.